A Solemn Appeal
to Ministers
Call to a Higher
Standard
(Special
Testimonies to Ministers and Workers - series A, NO. 1, 1890, pgs 1-15.)
Petoskey, Michigan, August 20, 1890.
Dear Brethren:
I cannot express to you my burden and
distress of mind as the true condition of the cause has been presented
before me. There are men working in the capacity of teachers of the truth
who need to learn their first lessons in the school of Christ. The
converting power of God must come upon the hearts of the ministers, or
they should seek some other calling. If Christ's ambassadors realize the
solemnity of presenting the truth to the people, they will be sober,
thoughtful men, workers together with God. If they have a true sense of
the commission which Christ gave to His disciples, they will with
reverence open the word of God and listen for instruction from the Lord,
asking for wisdom from heaven that, as they stand between the living and
the dead, they may realize that they must render an account to God for the
work coming forth from their hands.
A Joking Minister
What can the minister do without Jesus?
Verily, nothing. Then if he is a frivolous, joking man, he is not prepared
to perform the duty laid upon him by the Lord. "Without Me," says Christ,
"ye can do nothing." The flippant words that fall from his lips, the
trifling anecdotes, the words spoken to create a laugh, are all condemned by the word of God and are
entirely out of place in the sacred desk.
I tell you plainly, brethren, unless the
ministers are converted, our churches will be sickly and ready to die.
God's power alone can change the human heart and imbue it with the love of
Christ. God's power alone can correct and subdue the passions and sanctify
the affections. All who minister must humble their proud hearts, submit
their will to the will of God, and hide their life with Christ in God.
What is the object of the ministry? Is it
to mix the comical with the religious? The theater is the place for such
exhibitions. If Christ is formed within, if the truth with its sanctifying
power is brought into the inner sanctuary of the soul, you will not have
jolly men, neither will you have sour, cross, crabbed men to teach the
precious lessons of Christ to perishing souls.
Our ministers need a transformation of
character. They should feel that if their works are not wrought in God, if
they are left to their own imperfect efforts, they are of all men the most
miserable. Christ will be with every minister who, although he may not
have attained to perfection of character, is seeking most earnestly to
become Christlike. Such a minister will pray. He will weep between the
porch and the altar, crying in soul anguish for the Lord's presence to be
with him; else he cannot stand before the people, with all heaven looking
upon him, and the angel's pen taking note of his words, his deportment,
and his spirit.
Oh, that men would fear the Lord! Oh, that
they would love the Lord! Oh, that the messengers of God would feel the
burden of perishing souls! Then they would not merely speechify; but they
would have the power of God vitalizing their souls, and their hearts
would glow with the fire of God's love.
Out of weakness they would become strong; for they would be doers of the
word. They would hear the voice of Jesus: "Lo, I am with you alway." Jesus
would be their teacher; and the word they minister would be quick and
powerful, sharper than any two-edged sword, and a discerner of the
thoughts and intents of the heart. Just in proportion as the speaker
appreciates the divine presence and honors and trusts the power of God, is
he acknowledged as a laborer together with God. Just in this proportion
does he become mighty through God.
There needs to be an elevating, uplifting
power, a constant growth in the knowledge of God and the truth, on the
part of one who is seeking the salvation of souls. If the minister utters
words drawn from the living oracles of God; if he believes in and expects
the cooperation of Christ, whose servant he is; if he hides self and
exalts Jesus, the world's Redeemer; his words will reach the hearts of his
hearers, and his work will bear the divine credentials. The Holy Spirit
must be the living agency to convince of sin. The divine agent presents to
the speaker the benefits of the sacrifice made upon the cross; and as the
truth is brought in contact with the souls present, Christ wins them to
Himself, and works to transform their nature. He is ready to help our
infirmities, to teach, to lead, to inspire us with ideas that are of
heavenly birth.
How little can men do in the work of
saving souls, and yet how much through Christ if they are imbued with His
spirit! The human teacher cannot read the hearts of his hearers, but Jesus
dispenses the grace that every soul needs. He understands the capabilities
of man, his weakness, and his strength. The Lord is working on the human
heart, and a minister can be to the souls who are listening to his words a
savor of death unto death, turning them away from Christ;
or, if he is consecrated, devotional, distrustful of self, but looking
unto Jesus, he may be a savor of life unto life to souls who are already
under the convicting power of the Holy Spirit, and in whose hearts the
Lord is preparing the way for the messages which He has given to the human
agent. Thus the heart of the unbeliever is touched, and it responds to the
message of truth. "We are laborers together with God." The convictions
implanted in the heart, and the enlightenment of the understanding by the
entrance of the word, work in perfect harmony. The truth brought before
the mind has power to arouse the dormant energies of the soul. The Spirit
of God working in the heart cooperates with the working of God through His
human instrumentalities. When ministers realize the necessity of thorough
reformation in themselves, when they feel that they must reach a higher
standard, their influence upon the churches will be uplifting and
refining.
Secret Faults to be Overcome
There are sinners in the ministry. They
are not agonizing to enter in at the strait gate. God does not work with
them, for He cannot endure the presence of sin. It is the thing that His
soul hates. Even the angels that stood about His throne, whom He loved,
but who kept not their first estate of loyalty, God cast out of heaven
with their rebel leader. Holiness is the foundation of God's throne; sin
is the opposite of holiness; sin crucified the Son of God. If men could
see how hateful sin is, they would not tolerate it, nor educate themselves
in it. They would reform in life and character. Secret faults would be
overcome. If you are to be saints in heaven, you must first be saints upon
the earth.
There is great need that our brethren
overcome secret faults. The displeasure of God, like a cloud, hangs over
many of them. The churches are weak. Selfishness, uncharitableness,
covetousness, envy, evil-surmising, falsehood, theft, robbery, sensuality,
licentiousness, and adultery, stand registered against some who claim to
believe the solemn, sacred truth for this time. How can these accursed
things be cleansed out of the camp, when men who claim to be Christians
are practicing them constantly? They are somewhat careful of their ways
before men, but they are an offense to God. His pure eyes see, a witness
records, all their sins, both open and secret; and unless they repent and
confess their sins before God, unless they fall on the Rock and are
broken, their sins will remain charged against them in the books of
record. Oh, fearful histories will be opened to the world at the
judgment--histories of sins never confessed, of sins not blotted out! Oh,
that these poor souls might see that they are heaping up wrath against the
day of wrath! Then the thoughts of the heart, as well as the actions, will
be revealed. I tell you, my brethren and sisters, there is need of
humbling your souls before God. "Cease to do evil," but do not stop here;
"learn to do well." You can glorify God only by bearing fruit to His
glory.
Ministers, for Christ's sake, begin the
work for yourselves. By your unsanctified lives you have laid stumbling
blocks before your own children and before unbelievers. Some of you move
by impulse, act from passion and prejudice, and bring impure, tainted
offerings to God. For Christ's sake cleanse the camp by beginning, through
the grace of Christ, the personal work of purifying the soul from moral
defilement. A jovial minister in the pulpit, or one who is stretching
beyond his measure to win praise, is a spectacle that crucifies the Son of God afresh and puts
Him to open shame. There must be thorough repentance, faith in our Saviour
Jesus Christ, vigilant watchfulness, unceasing prayer, and diligent
searching of the Scriptures. God holds us responsible for all that we
might be if we would improve our talents. We shall be judged according to
what we ought to have been, but were not; what we might have done, but did
not accomplish because we did not use our powers to glorify God. For all
knowledge that we might have gained but did not, there will be an eternal
loss, even if we do not lose our souls. All our influence belongs to God.
All that we acquire is to be used to His glory. All the property that the
Lord has entrusted to us is to be held on the altar of God, to be returned
to Him again. We are working out our own destiny. May God help us all to
be wise for eternity.
My brethren, we are living in a most
solemn period of this earth's history. There is never time to sin; it is
always perilous to continue in transgression; but in a special sense is
this true at the present time. We are now upon the very borders of the
eternal world and stand in a more solemn relation to time and to eternity
than ever before. Now let every person search his own heart, and plead for
the bright beams of the Sun of Righteousness to expel all spiritual
darkness and cleanse from defilement. "If we confess our sins, He is
faithful and just to forgive us our sins, and to cleanse us from all
unrighteousness." Through faith, irrespective of feeling, Jesus, the
Author of our salvation, the Finisher of our faith, will, by His precious
grace, strengthen the moral powers, and the sinner may reckon himself "to
be dead indeed unto sin, but alive unto God through Jesus Christ." Simple
faith, with the love of Christ in the soul, unites the believer to God.
While toiling in battle as a faithful soldier of Christ, he
has the sympathy of the whole loyal universe. The ministering angels are
round about him to aid in the conflict, so that he may boldly say, "The
Lord is my helper," "the Lord is my strength and my shield;" I shall not
be overcome. "By grace are ye saved through faith; and that not of
yourselves: it is the gift of God."
The infinite wisdom and power of God are
exerted in our behalf. The heavenly host are surely fighting our battles
for us. They are always looking with intense interest upon the souls
purchased by the Saviour's blood. They see, through the sacrifice of
Christ, the value of the human soul. It is always safe to be on the Lord's
side, not halfheartedly, but wholly. It is this halfhearted, indifferent,
careless work that separates your souls from Jesus, the source of your
strength. Let this be your prayer: "Take everything from me, let me lose
property, worldly honor, everything, but let Thy presence be with me." It
is safe to commit the keeping of the soul to God, who reigns over all
heaven and earth.
Search the Scriptures and Pray in Faith
Will my ministering brethren see that they
work circumspectly, that they heed the charge of the apostle Paul to
Titus: "Young men likewise exhort to be soberminded. In all things showing
thyself a pattern of good works: in doctrine showing uncorruptness,
gravity, sincerity, sound speech, that cannot be condemned; that he that
is of the contrary part may be ashamed, having no evil thing to say of
you"? Titus 2:6-8; read also verses 11-15.
It was shown to me that on the part of the
ministers in all our conferences, there is a neglect to study the Scriptures, to search for the truth. If
their minds were properly disciplined, and were stored with the precious
lessons of Christ, then at any time and in any emergency they could draw
from the treasure house of knowledge things both new and old, to feed the
church of God, giving to every man his portion of meat in due season. If
Christ is abiding in the soul, He will be as living fountain, "a well of
water springing up into everlasting life."
I tell you the things which I have seen,
and which are true, that by well-directed, persevering effort there might
be many, very many, more souls brought to a knowledge of the truth. Oh,
the end is near! Who is ready for Christ to rise from His throne to put on
the garments of vengeance? Whose names are registered in the Lamb's book
of life? The names of those only will be there who follow the Lamb
whithersoever He goeth. Your erroneous ideas, your objectionable phases of
character, must be given up, and you must be clothed with the garments of
Christ's righteousness. Faith and love--how destitute are the churches of
these! The heavenly Merchantman counsels you, "Buy of Me gold tried in the
fire, that thou mayest be rich; and white raiment, that thou mayest be
clothed; . . . and anoint thine eyes with eyesalve, that thou mayest see."
God forbid that those who are preaching in our conferences should be like
the foolish virgins, having lamps, but destitute of the oil of grace which
makes the lamp burn and give forth light. Oh, we want more praying
ministers--men who carry a solemn weight of souls--men who have a faith
that works by love and purifies the soul. Without faith it is impossible
to please God. How imperfect is faith in our churches! Why do we not
believe the Lord will do just as He says He will?
We are God's servants, and to each of us
He has given talents, both natural and spiritual. As children of God, we
should be constantly gaining in fitness for the heavenly mansions which
Christ told His disciples He was going away to prepare for them. He who
lays hold upon the righteousness of Christ may become a perfect man in
Christ Jesus. Working from a high standpoint, seeking to follow the
example of Christ, we shall grow up into His likeness, possessing more and
more refinement.
The Saviour prayed, "Sanctify them through
Thy truth: Thy word is truth." Those who are disciplined by the truth will
be doers of the word; they will be diligent Bible readers, searching the
Scriptures with an earnest desire to understand the will of God, and to do
His will intelligently.
Be Courteous
The ministers in our conferences need to
walk carefully before God. The apostle's injunction, "Be courteous," is
greatly needed in their ministering, in watching for souls as those who
must give account, in seeking to save the erring. You may be true to
principle, you may be just, honest, and religious; but with it all you
must cultivate true tenderness of heart, kindness, and courtesy. If a
person is in error, be the more kind to him; if you are not courteous, you
may drive him away from Christ. Let every word you speak, even the tones
of your voice, express your interest in, and sympathy for, the souls that
are in peril. If you are harsh, denunciatory, and impatient with them, you
are doing the work of the enemy. You are opening a door of temptation to
them, and Satan will represent you to them as one who knows not the Lord
Jesus. They will think their own way is right, and that they are
better than you. How, then, can you win the erring? They can recognize
genuine piety, expressed in words and character. If you would teach
repentance, faith, and humility, you must have the love of Jesus in your
own hearts. The truth you believe is able to sanctify the soul and to
fashion and mold the whole man, not only to change his words and
deportment, but to abase pride and purify the soul temple from all
defilement.
Bible Religion
Bible religion is very scarce, even among
ministers. I mourn day and night for the coarseness, the harshness, the
unkindness in words and spirit, that is manifested by those who claim to
be children of the heavenly King, members of the royal family. Such
hardness of heart, such a want of sympathy, such harshness is shown to
those who are not special favorites, and it is registered in the books of
heaven as a great sin. Many talk of the truth, they preach the theory of
the truth, when the melting love of Jesus has not become a living, active
element in their character.
This is an age of almost universal
apostasy, and those who claim to hold advanced truth mislead the churches
when they do not give evidence that their character and works harmonize
with the divine truth. The goodness, the mercy, the compassion, the
tenderness, the loving-kindness of God are to be expressed in the words,
deportment, and character of all who claim to be children of God,
especially in those who claim to be messengers sent by the Lord Jesus with
the word of life to save the perishing. They are enjoined by the Bible to
put away all that is harsh and coarse and rough in their character, and to
be grafted into Christ, the living vine. They should bear the same quality of
fruit that the vine bears. Thus only can the branch be a true
representation of the preciousness of the vine.
Christ came to our world to reveal the
Father amid the gross darkness of error and superstition which then
prevailed. The disciples of Christ are to represent Him in their everyday
life, and thus the true light from heaven will shine forth in clear,
steady rays to the world; thus a character is revealed entirely different
from that which is seen in those who do not make the word of God their
guide and standard. A knowledge of God must be preserved amid the darkness
that covers the world and the gross darkness that envelops the people. Age
after age the pure character of Christ has been misrepresented by those
who claimed to be believers in Him and in the word of God. Hardness of
heart has been cultivated. Love and kindness and true courtesy have been
fast disappearing from ministers and churches. What can the universe of
God think of this? Those who claim to be representatives of Christ show
rather the hardness of heart which is characteristic of Satan, which made
him unfit for heaven, unsafe to be there. And just so it will be with
those who know the truth and yet close the door of the heart against its
sanctifying power. "It pleased God by the foolishness of preaching to save
them that believe." The servants of Christ are not only to be instruments
through the preaching of Jesus to lead men to repentance, but they are to
continue their watchcare and interest by keeping before the people, by
precept and example, the Lord and Saviour Jesus Christ. They are to
sanctify themselves that their hearers also may be sanctified. Thus all
will grow in godliness, going on from grace to grace, until the ambassador for God can
present every man perfect in Christ Jesus. Then the ministerial office
will be seen in its true, sacred character.
A Lowered Standard
But the standard of the ministry has been
greatly lowered, and the Minister of the true sanctuary is misrepresented
before the world. God is ready to accept men as His colaborers, and to
make them the light of the world, agents through whom He can graciously
infuse light into the understanding. If the men who bear the message have
not Christ abiding in them, if they are not true,--and some are not,--may
the Lord awaken them from their deception before it shall be too late. God
wants men to be tenderhearted, compassionate, and to love as brethren.
Jesus is waiting for them to open the door, that He may come in and infuse
into their hearts the warmth of His love, His goodness, His tender
compassion; that the worker may in all his connection with humanity reveal
the Saviour to the world.
Ministers too often act the part of
critics, showing their aptness and sharpness in controversy. Sabbath after
Sabbath passes away, and scarcely an impression of the grace of Christ is
made upon the hearts and minds of the hearers. Thus the ministry comes to
be regarded as unimportant. All heaven is working for the salvation of
sinners; and when the poorest of the human family comes with repentance to
his Father, as did the prodigal son, there is joy among the heavenly host.
There is warmth and courtesy and love in heaven. Let ministers go before
God in prayer, confessing their sins, and with all the simplicity of a
little child ask for the blessings that they need. Plead for the warmth of Christ's love, and then bring it into your
discourses; and let no one have occasion to go away and say that the
doctrines you believe unfit you for expressing sympathy with suffering
humanity--that you have a loveless religion. The operations of the Holy
Spirit will burn away the dross of selfishness, and reveal a love which is
tried in the fire, a love that maketh rich. He who has these riches is in
close sympathy with Him who so loved us that He gave His life for our
redemption.
Give Not Glory to Man
Paul, when speaking to the Corinthians,
says, "We have this treasure in earthen vessels, that the excellency of
the power may be of God, and not of us." This is what Christ taught His
disciples: "Without Me ye can do nothing." Paul would impress upon the
minds of the ministers and people the reason why the gospel was committed
to weak and erring men--that man might not receive the honor due to God
only, but that God might receive all the glory. The ambassador is not to
congratulate himself and take to himself the honor of success, or even to
divide the honor with God, as if by his own power he had accomplished the
work. Elaborate reasoning or argumentative demonstrations of doctrines
seldom impress upon the hearer the sense of his need and his peril.
Simple, brief statements, from a heart made soft and sympathetic by the
love of Christ, will be as the grain of mustard seed, to which Christ
Himself likened His utterances of divine truth. He throws into the soul
the vital energy of His Spirit, to make the seed of truth germinate and
bear fruit.
Will my brethren take heed that no glory
is given to men? Will they acknowledge that Christ does the work upon the
human heart, and not they themselves? Will my ministering brethren plead with God
alone in secret prayer for His presence and His power? Dare not to preach
another discourse until you know, by your own experience, what Christ is
to you. With hearts made holy through faith in the righteousness of
Christ, you can preach Christ, you can lift up the risen Saviour before
your hearers; with hearts subdued and melted with the love of Jesus you
can say, "Behold the Lamb of God, which taketh away the sin of the world."
Cultivate Faith and Love
There is a sad neglect of reading the
Bible and searching it with humble hearts for yourselves. Take no man's
explanation of Scripture, whatever his position, but go to the Bible and
search for the truth yourselves. After hearing Jesus, the Samaritans said,
"Now we believe, not because of thy saying: for we have heard Him
ourselves, and know that this is indeed the Christ, the Saviour of the
world." There is the mine of truth. Sink the shaft deep, and you will
possess that knowledge which is of highest value to you. Many have become
lazy and criminally neglectful in regard to the searching of the
Scriptures, and they are as destitute of the Spirit of God as of the
knowledge of His word. We read in the Revelation made to John, of some who
had a name to live while they were dead. Yes, there are many such among us
as a people, many who claim to be alive, while they are dead. My brethren,
unless the Holy Spirit is actuating you as a vital principle, unless you
are obeying its prompting, depending on its influences, laboring in the
strength of God, my message to you from God is: "You are under a delusion
which may prove fatal to your souls. You must be converted. You must
receive light before you can give light. Place yourselves under the bright beams of the
Sun of Righteousness." Then you can say with Isaiah, "Arise, shine; for
thy light is come, and the glory of the Lord is risen upon thee." You must
cultivate faith and love. "The Lord's hand is not shortened, that it
cannot save; neither His ear heavy, that it cannot hear." Seek the Lord.
Rest not until you know that Christ is your Saviour.
I wish you, my brethren, to bear in mind
that Bible religion never destroys human sympathy. True Christian courtesy
needs to be taught and acted, to be carried into all your intercourse with
your brethren and with worldlings. There is need of far more love and
courtesy in our families than is now revealed. When our ministering
brethren shall drink in the spirit of Christ daily, they will be truly
courteous, and will not consider it weakness to be tenderhearted and
pitiful, for this is one of the principles of the gospel of Christ.
Christ's teaching softened and subdued the soul. The truth received into
the heart will work a renovation in the soul. Those who love Jesus will
love the souls for whom He died. The truth planted in the heart will
reveal the love of Jesus and its transforming power. Anything harsh, sour,
critical, domineering, is not of Christ, but proceeds from Satan.
Coldness, heartlessness, want of tender sympathy, are leavening the camp
of Israel. If these evils are permitted to strengthen as they have done
for some years in the past, our churches will be in a deplorable
condition. Every teacher of the truth needs the Christlike principle in
his character. There will be no frowns, no scolding, no expressions of
contempt, on the part of any man who is cultivating the graces of
Christianity. He feels that he must be a partaker of the divine nature,
and he must be replenished from the exhaustless fountain of heavenly
grace, else he will lose the milk of human
kindness out of his soul. We must love men for Christ's sake. It is easy
for the natural heart to love a few favorites, and to be partial to these
special few; but Christ bids us love one another as He has loved us. "The
wisdom that is from above is first pure, then peaceable, gentle, and easy
to be entreated, full of mercy and good fruits, without partiality, and
without hypocrisy. And the fruit of righteousness is sown in peace of them
that make peace."
You have a serious, solemn work to do to
prepare the way of the Lord. You need the heavenly unction, and you may
have it. "Whatsoever ye shall ask the Father in My name, He will give it
you. Hitherto have ye asked nothing in My name: ask, and ye shall receive,
that your joy may be full." Who can be trifling, who can engage in
frivolous, common talk, while by faith he sees the Lamb that was slain
pleading before the Father as the intercessor of the church upon earth?
By faith let us look upon the rainbow
round about the throne, the cloud of sins confessed behind it. The rainbow
of promise is an assurance to every humble, contrite, believing soul, that
his life is one with Christ, and that Christ is one with God. The wrath of
God will not fall upon one soul that seeks refuge in Him. God Himself has
declared, "When I see the blood, I will pass over you." "The bow shall be
in the cloud; and I will look upon it, that I may remember the everlasting
covenant."
It is Christ that loves the world with a
love that is infinite. He gave His precious life. He was the Only Begotten
of the Father. He is risen again from the dead, and is at the right hand
of God, making intercession for us. That same Jesus, with His humanity
glorified, with no cessation of His love, is our
Saviour. He has enjoined upon us to love one another as He has loved us.
Will we then cultivate this love? Shall we be like Jesus?
Many of the Jews came and listened as
Christ revealed the mysteries of salvation, but they came not to learn;
they came to criticize, to catch Him in some inconsistency, that they
might have something with which to prejudice the people. They were content
with their knowledge, but the children of God must know the voice of the
true Shepherd. Is not this a time when it would be highly proper to fast
and pray before God? We are in danger of variance, in danger of taking
sides on a controverted point; and should we not seek God in earnestness,
with humiliation of soul, that we may know what is truth?--Review and
Herald, February 18, 1890.
Take heed lest by your example you place
other souls in peril. It is a terrible thing to lose our own soul, but to
pursue a course that will cause the loss of other souls is still more
terrible. That our influence should be a savor of death unto death is a
terrible thought, and yet it is possible. With what earnestness, then, we
should guard our thoughts, our words, our habits, our dispositions. God
calls for personal holiness. Only by revealing the character of Christ can
we cooperate with Him in saving souls.--Review and Herald, December 22,
1904.
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