Chapter XXVII. - Caesar's Household.
The gospel has ever achieved its greatest success among the
humbler classes. "Not many wise men after the flesh, not many mighty, not many
noble, are called." It could not be expected that Paul, a poor and friendless
prisoner, would be able to gain the attention of the wealthy and titled classes
of Roman citizens. Their whole life
290
--physical, mental, and moral--was on a
different plane from his. To them vice presented all its glittering allurements,
and held them willing captives. But from the toil-worn, want-stricken victims of
their oppression, even from the poor slaves, ignorant and degraded as they were,
many gladly listened to the words of Paul, and found in the faith of Christ a
hope and peace which cheered them under the hardships of their lot. {LP 289.1}
Yet while the apostle's work began with the humble and lowly,
its influence extended, until it reached the very palace of the emperor. Rome
was at this time the metropolis of the world. The haughty Caesars were giving
laws to nearly every nation upon the earth. King and courtier were either wholly
ignorant of the humble Nazarene, or they regarded him with hatred and derision.
And yet in less than two years the gospel found its way from the prisoner's
lowly home into the imperial halls. Paul is in bonds as an evil-doer; but "the
word of God is not bound." {LP 290.1}
Among the saints who send greetings to the Philippian church,
the apostle mentions chiefly them that are of Caesar's household. Nowhere could
there exist an atmosphere more uncongenial to Christianity than in the Roman
court under such a monster of wickedness as then stood at its head. Nero seemed
to have obliterated from his soul the last trace of the Divine, and even of the
human, and to bear only the impress of the Satanic. His attendants and courtiers
were in general of the same character as himself, fierce, debased, and corrupt.
To all appearance it would be impossible for Christianity to gain a foot-hold in
the court and palace of Nero. {LP 290.2}
Yet in this case, as in so many others, was
291
proved the truth of Paul's assertion, that the weapons of his
warfare were "mighty through God to the pulling down of strong holds." Trophies
of the cross were won, even in Nero's household. From the vile attendants of a
viler king were gained converts who became sons of God. These were not
Christians secretly, but openly. They were not ashamed of their faith. They felt
the warmest affection for those who were older in Christian faith and
experience, and they were not afraid or ashamed to acknowledge them as brethren.
{LP 290.3}
And by what means was an entrance achieved and a firm footing
gained for Christianity where even its admission seemed impossible? In former
years the apostle had publicly proclaimed the faith of Christ with winning
power; and by signs and miracles he had given unmistakable evidence of its
divine character. With noble firmness he rose up before the sages of Greece, and
by his knowledge and eloquence put to silence the arguments of proud philosophy.
With undaunted courage he had stood before kings and governors, and reasoned of
righteousness, temperance, and judgment to come, until the haughty rulers
trembled as though already beholding the terrors of the day of God. {LP 291.1}
But no such opportunities were now granted the apostle,
confined as he was to his own dwelling, and able to proclaim the truth only to
those who sought him there. He had not, like Moses and Aaron, a divine command
to go before the profligate king with the rod of God, and demand his attention,
and in the name of the great I AM rebuke his cruelty and oppression. Yet it was
at this very time, when its chief advocate was
292
apparently cut off from public labour, that this great
victory was won for the truth, and members were gained to the church from the
very household of the king. {LP 291.2}
In his Epistle to the Philippians, Paul ascribes to his own
imprisonment his success in bringing converts to the faith from Nero's
household. He expresses himself as fearful lest the Philippians have thought
that his afflictions have impeded the progress of the gospel. He assures them
that the contrary effect has been produced: "I would ye should understand,
brethren, that the things which happened unto me have fallen out rather unto the
furtherance of the gospel; so that my bonds in Christ are manifest in all the
palace, and in all other places." {LP 292.1}
It was not by the sermons of Paul, but by his bonds, that the
attention of the court had been attracted to Christianity. It was as a captive
that he had conquered rulers. It was with his chain that he had broken from so
many souls the bonds that held them in the slavery of sin. Nor was this all. He
declares: "And many of the brethren in the Lord, waxing confident by my bonds,
are much more bold to speak the word without fear." {LP 292.2}
The patience and meekness with which he submitted to a long
and unjust imprisonment drew the attention of the public, and forced the
conviction upon many minds that where there was such a willingness to suffer,
there must be an unwavering faith in the doctrines advocated. His cheerfulness
under affliction and imprisonment was so unlike the spirit of the unfortunate
and afflicted of the world, that they could but see that a power higher than any
earthly influence
293
was ever abiding with him. His courage and faith were a
continual sermon. And by his example, other Christians were nerved to greater
energy. They felt that they would not be losers in becoming the advocates of
truth and pushing forward the work from which Paul was temporarily withdrawn. In
these ways were the apostle's bonds influential, so that when to all appearance
he could do the least, when his power and usefulness seemed cut off, then it was
that he was gathering sheaves for Christ, in fields from which he seemed wholly
excluded. {LP 292.3}
When a servant of God is withdrawn from active duty, when his
voice is no longer heard in encouragement and reproof, we, in our short-sighted
judgment, often conclude that his usefulness is at an end. But the Lord does not
so regard it. The mysterious providences over which we so often lament, are
designed of God to accomplish a work which otherwise might never have been done.
{LP 293.1}
The Christian who manifests patience and cheerfulness under
bereavement and suffering, who meets death with the peace and calmness of an
unwavering faith, may accomplish far more toward overcoming the opposition of
the enemies of the gospel than he could have effected had he laboured with his
utmost energy day and night to bring them to repentance. {LP 293.2}
When the servants of Christ move actively through the land to
contend against prevailing errors and superstitions, they are doing the work
which the Lord has given them, standing in defence of the gospel. But when
through Satan's malice, they are persecuted, their active labour hindered, and
they cast into prison, as was Paul,
294
and finally dragged to the scaffold or the stake, it is then
that truth gains a greater triumph. Those who before doubted, are convinced of
their sincerity, as they thus seal their faith with their blood. From the
martyr's ashes springs an abundant harvest for the garner of God. {LP 293.3}
Let no one feel that because he is no longer able to labour
openly and actively for God and his truth, he has no service to render, no
reward to secure. A true Christian is never laid aside. God will use him
effectually in health and in sickness, in life and in death. It is in the
darkness of affliction, bereavement, trial, and persecution, that the light of
Christian faith shines brightest, and the Lord's promises are found most
precious. And when the grave receives the child of God, he being dead yet
speaketh. His works do follow him. The memory of his words of admonition and
encouragement, of his steadfast adherence to the truth under all circumstances,
speaks more powerfully than even his living example. {LP 294.1}
Patience as well as courage has its victories. Converts may
be made by meekness in trial, no less than by boldness in enterprise. If
Christians would be reconciled to the apparent suspension of their usefulness,
and would cheerfully rest from the strife, and lay off the burden of labour,
they would learn sweet lessons at the feet of Jesus, and would see that their
Master is using them as effectively when they seem to be withdrawn from
employment, as when in more active labour. {LP 294.2}
When the Christian churches first learned that Paul
contemplated a visit to Rome, they looked forward to a signal triumph of the
gospel. Paul
295
had borne the truth to many lands; he had proclaimed it in
great cities. Might not this champion of the faith succeed in winning souls to
Christ, even in the court of Nero? But their anticipations were crushed by the
tidings that Paul had gone to Rome as a prisoner. They had confidently hoped to
see the gospel, once established at this great centre, extend rapidly to all
nations, until it should become a prevailing power in the earth. How great their
disappointment! Human calculations had failed, but not the purpose of God. Paul
could not labour as he had hoped, yet before the close of that two years'
imprisonment he was able to say, "My bonds in Christ are manifest in all the
palace, and in all other places;" and among those who send greetings to the
Philippians, he mentions chiefly them that are of Caesar's household. {LP 294.3}
The zeal and fidelity of Paul and his fellow-workers, no less
than the faith and obedience of those converts to Christianity, under
circumstances so forbidding, should be a rebuke to slothfulness and unbelief in
the followers of Christ. Never let us, by our human, short-sighted judgment,
limit the plans and work of God. Never let us excuse ourselves from efforts to
win souls to Christ, even in the most unpromising fields. The apostle and his
subordinate ministers might have argued that the servants of Nero were subjected
to the fiercest temptations, surrounded by the most formidable hindrances,
exposed to the most bitter opposition, and that under such circumstances it
would be in vain to call them to repentance and to faith in Christ. Should they
be convinced of the truth, how could they render obedience? But the gospel was
presented to
296
those souls, and there were some among
them who decided to obey it at any cost. Notwithstanding the obstacles and
dangers, they would walk in the light, trusting in God for opportunity to let
their light shine forth to others. {LP 295.1}
Who is placed in circumstances more unfavourable to a
religious life, or required to make greater sacrifices, to encounter greater
dangers, or to bring upon himself fiercer opposition, than would follow the
exchange of heathenism for Christianity by those who were in office in the court
of Caesar? No man can be so situated that he cannot obey God. There is too
little faith with Christians of today. They are willing to work for Christ and
his cause only when they themselves can see a prospect of favourable results.
Divine grace will aid the efforts of every true believer. That grace is
sufficient for us under all circumstances. The Spirit of Christ will exert its
renewing, perfecting power upon the character of all who will be obedient and
faithful. {LP 296.1}
God is the great I AM, the source of being, the centre of
authority and power. Whatever the condition or situation of his creatures, they
can have no sufficient excuse for refusing to answer the claims of God. The Lord
holds us responsible for the light shining upon our pathway. We may be
surrounded by difficulties that appear formidable to us, and because of these we
may excuse ourselves for not obeying the truth as it is in Jesus; but there can
be no excuse that will bear investigation. Could there be an excuse for
disobedience, it would prove our heavenly Father unjust, in that he had given us
conditions of salvation with which we could not comply.
297
{LP 296.2}
Servants employed in an irreligious family are placed in
circumstances somewhat similar to those of the members of Caesar's household.
Such are deserving of sympathy; for if they seek to live a religious life, their
situation is often one of great trial. A bad example is constantly before
them,--an example of Sabbath-breaking and of neglect of religion. Few religious
privileges are granted them; and should they manifest an interest in religion,
they might lose the favour of their employer, and bring upon themselves the
ridicule of their companions. He who is thus situated has more than a common
battle to fight, if he stands forth as a witness for Christ, a candidate for
Heaven. But there can be nothing in his surroundings to excuse him for
neglecting the claims of God. Whatever the difficulties in his path, they will
be powerless to hinder him if he is determined to seek first the kingdom of God
and his righteousness. {LP 297.1}
The Christian should not array before his imagination all the
trials which may occur before the end of the race. He has but to begin to serve
God, and each day live and labour for the glory of God that day, and obstacles
which appeared insurmountable will gradually grow less and less; or, should he
encounter all that he has feared, the grace of Christ will be imparted to him
according to his need. Strength increases with the difficulties met and
overcome. {LP 297.2}
Daniel, the Hebrew captive, the prime minister of a royal
realm, encountered great obstacles to a life of fidelity to God. But at the very
beginning of his career, he determined that whatever might oppose, he would make
the law of God his rule of action. As he maintained his
298
steadfastness amid the lesser trials which he daily met in
the court of a heathen king, his faith, courage, and firmness grew stronger; and
when the royal decree went forth forbidding him to offer supplication to his
God, he was able, with the den of lions open before him, to stand true to
principle and to God. {LP 297.3}
He whose heart is fixed to serve God, will find opportunity
to serve him. He will pray, he will read the word of God, he will seek virtue
and forsake vice. He can brave contempt and derision while looking unto Jesus,
the author and finisher of our faith, who endured the contradiction of sinners
against himself. Help and grace are promised by Him whose words are truth. God
will not fail to fulfill his promise to all who trust in him. {LP 298.1}
Are any tempted to make their circumstances an excuse for
neglecting the religion of Christ? Let them remember that Satan can frame one
difficulty after another to bar the way of those who will permit themselves to
be thus hindered. Let them consider the situation of the disciples in Caesar's
household, the fierce depravity of the emperor, the profligacy of the court. It
was like rushing into the fire to accept of Christ under such circumstances. If
those Christian converts could maintain their fidelity amid all the difficulties
and dangers of such surroundings, no one can offer a sufficient reason for
neglecting the claims of duty. There is no such thing as an impossibility to
obey God. {LP 298.2}
There is another fact concerning those disciples which is
worthy of our attention. Not only were converts won to the truth in Caesar's
household, but they remained in that household after
299
their conversion. They did not feel at liberty to abandon
their post of duty. The truth had found them where they were, and there they
would remain, and by their life and character testify of its transforming power.
The example of those Christians has great weight, from the fact that they had
direct intercourse with Paul, and therefore enjoyed the benefit of his
instruction and counsel. It teaches that believers are not always to withdraw
from positions of difficulty and trial, and place themselves where there would
be less temptation or opposition. {LP 298.3}
Let us ever bear in mind that our Saviour left the heavenly
courts, and came to a world polluted by sin. By his own life he has shown his
followers how they can be in the world, and yet not be of the world. He came not
to partake of its delusive pleasures, to be swayed by its customs, or to follow
its practices, but to seek and to save the lost. With this object, and this
only, can the Christian consent to remain in the company of the ungodly. {LP
299.1}
No one who is seeking to save his soul should without good
reason place himself in an uncongenial atmosphere, or where he will be
surrounded by hindrances to a religious life; but if in such a position he has
received the truth, he should diligently inquire if God has not there a work for
him to do for the saving of other souls. That one Christian in the midst of
unbelievers, may, in the providence of God, be like the piece of leaven "hid in
three measures of meal," that is to do its work until the whole mass is
leavened. A consistent Christian life will accomplish more good than could be
accomplished by many sermons. Whatever the Christian's station, be it
300
exalted or humble, he will manifest the power of true
religion by the faithful performance of the duties of that station. {LP 299.2}
It is not the absence of temptation or trial that is most
favourable for the development of Christian character. Where there are fewest
difficulties to meet, the Christian is in the greatest danger of spiritual
slothfulness. The God of all grace has promised that his people shall not be
tempted above that which they are able to bear, but that with the temptation he
will make a way of escape. Constant exposure to rebuffs and opposition, will
lead the Christian to greater watchfulness and more earnest prayer to the mighty
Helper. Extraordinary trials, endured through the grace of God, will give him a
deeper experience and greater spiritual strength, as vigilance, patience, and
fortitude are called into exercise. {LP 300.1}
The followers of Christ should expect to be regarded by the
world with no more favour than was their Master. But he who has God for his
friend and helper can afford to spend a long winter of chilling neglect, abuse,
and persecution. By the grace which Christ imparts, he can maintain his faith
and trust in God under the sorest trials. He recalls the Saviour's example, and
he feels that he can endure affliction and persecution if he may thus gain
simplicity of character, lowliness of heart, and an abiding trust in Jesus. The
triumph of Christian faith is to suffer, and be strong; to submit, and thus
conquer; to be killed all the day long, and yet to live; to bear the cross, and
thus win the crown of immortal glory. {LP 300.2}